The death of Jezebel

Jehu is anointed the King of Israel in 2 Kings 9 at the instruction of Elisha. He is told to eliminate all of Ahab’s heirs. In doing so he kills not only Joram of Israel but Ahaziah of Judah. All the descendants from Ahab’s line are murdered. Jezebel is also killed by being thrown from a window. She is eaten by dogs as was prophesied by Elijah before he was taken by Jehovah.

More gruesome events are recorded in 2 Kings 10.  Jehu sends a message to the leaders of Samaria requesting them to appoint one of Ahab’s family as the new King. They refuse because they are afraid of this murderer. He asks for their loyalty to be shown by killing all seventy of Ahab’s male family members. Then the heads are piled up. The new king continues his slaughter of the families of the two Kings.

Jehu deceives and kills the servants of Baal. He takes care to not execute any of the followers of Yahweh. Jehu is not a follower of the Lord but is guaranteed his family will reign up to four generations. His son Jehoahaz is the second of these monarchs.

Athaliah was Ahaziah’s mother. In 2 Kings 11, after he is killed, she becomes queen of Judah and exterminates the rest of the family. Joash, the former King’s son, is kept safe and becomes king. When he is old enough, they proceed to crown him King and his grandmother runs to the Temple to try to save her own life. She is removed from the Temple and executed.

The idols and altars are destroyed, and the new King makes a covenant with Jehovah. Joash was only seven when he began to reign.

©Copyright 2020 by Charles Kensinger

Elisha heals Naaman

Aram was a perennial enemy of Israel and Naaman was commander of their army according to 2 Kings 5. They had taken captives from the Israelites. The commander’s wife had a slave girl who knew of Elisha and his ability to work miracles by Jehovah’s power. Naaman had leprosy.

The King of Aram sent a letter to Joram in Samaria. Of course, the King does not know who they are talking about. Elisha tells the King to send the man to him and he will prove there is a prophet in Israel. There was no face to face meeting and when the Commander was told to wash seven times in the Jordan river he became angry.

He was accustomed to being treated with more respect. His servants convinced him to follow the instructions and when he did, he was healed. The Aramean recognizes that there is no other God, but Jehovah. Elisha declined the gifts that were offered, but his servant chased them down and took some things for himself. He was rewarded with leprosy for his greed.

More miracles are given in 2 Kings 6. Elisha causes an axe head to float to help one of the prophets. He sends Aramean soldiers away after they are blinded. They came to kidnap him, and Yahweh saved him from that fate. He even had the King of Israel feed them and send them home. Famine comes to Samaria because of the siege by Aram. Even Joram the King threatens Elisha for allowing God to cause this distress. People today still maintain, it is not my fault, even though it is.

The Arameans are defeated in 2 Kings 7 even though the King and majority of Israelites did not follow Jehovah. One of the King’s officers saw the deliverance but died before he could enjoy it. Four Lepers play a significant role in the discovery that the enemy camp had been deserted. How often have you missed a blessing simply because you refused to believe?

Elisha had warned the woman from Shunam to take her family and leave before the famine began. In 2 Kings 8, Joram, the King of Israel is asked to return their property after seven years absence. He had just been told about how Elisha had brought her son back to life.

Elisha travels safely wherever Yahweh leads him. He appears in Damascus and the King of Aram, Ben-Hadad, sends an envoy to have him seek the Lord. The truth is that the King will die, but Hazael is told to tell him he will live. When the Prophet cries, he tells that God has shown him the terrible treatment the Israelites will suffer at Hazael’s had after he kills Ben-Hadad and becomes the King of Aram.

Jehoram son of Jehoshaphat becomes the King of Judah. He marries one of Ahab’s daughters and does not follow Jehovah. When he dies, his son, Ahaziah becomes King of Judah. The King of Judah goes to visit Joram, King of Israel, because Joram has been injured in battle.

©Copyright 2020 by Charles Kensinger

Elijah’s trip to Heaven

The book of 2 Kings begins in chapter 1 with Ahaziah the son of Ahab and Jezebel. He has fallen through a window and been injured. He sends messengers to inquire of the god of Ekron, Baal-zebub. Notice that this is the same chief of demons from the New Testament that Jesus was accused of casting out demons by.

Elijah is sent to intercept the messengers. “Is there no god in Israel?” This is the question he asks of them. He also informs them that the King will not recover from his injuries. When Ahaziah heard that message he wanted to know who the man was. He is given the description and knows it must be Elijah.

This is where the fun begins. First fifty-one soldiers are sent to bring the Prophet to the King of Israel. They are destroyed by Jehovah. A second group is dispatched with the same result. What would you have done if you were the commander of the third platoon? Hopefully, you would do what this commander did. He humbled himself before the Lord and begged for the lives of his men and himself.

Elijah delivers the message of doom directly to Ahaziah. He is the last of Ahab’s heirs to take the leadership of Israel. After his death Joram becomes the King. Remember that Jezebel is still alive.

The story of Elijah being taken to Heaven in 2 Kings chapter 2 is very interesting. Notice that he knows it is his last day on earth. Elisha refuses to leave him despite several attempts. When asked what Elijah can do for Elisha, the younger man asks for twice as much of God’s spirit as the older man has. The chariot of fire separates the two and Elijah is taken away.

The great prophet’s cloak is retrieved, and the miracles of Elisha begin. Fifty men looked for him and did not discover where he had gone. The river is parted, water is made pure, and two bears maul forty-two boys that were teasing him.

Joram is made King of Israel in 2 Kings 3. While he wasn’t as bad as his father Ahab had been, he was not a lot improved over he and Jezebel. When the Moabites rebel he asks Jehoshaphat from Judah and the King of Edom to join them. During the travel to Moab, the run out of water. The Judean King wants to consult Elisha. Jehovah provides water and enables them to be victorious over Moab. Their King offers his son as a sacrifice to his god to stop the attack.

A widow of one of the school of prophets came to Elisha in 2 Kings 4 and explained that since her husband’s death she had bills she could not pay. He did not tell her he would pray for her or take her problem to the benevolence committee.

He asked what she had. All he had to work with was her small jar of olive oil. As today, this is not inexpensive. When you read this, not these things. The jar she poured from was her own. No one gave it to her. The jars she poured the oil into were borrowed. Her faith and neighbors controlled how much oil she had to sell. The jars were returned to the neighbors after they were emptied.

Elisha raised a dead boy for his mother. He did this by direct touch and once again not by just prayer. He saved some of the prophets from food poisoning, and this was done with simple flour. He fed one hundred men with twenty loaves of bread and there were leftovers. Jesus was not the first to miraculously feed others.

©Copyright 2020 by Charles Kensinger

Obadiah 1, Psalm 82-83

Obadiah is one of those minor prophets. He is so minor that the book only has one chapter and 21 verses. The book tells us nothing about this prophet. There are several men named Obadiah in the Bible. One of the Obadiah’s mentioned at the time of the exile into Babylon may be our prophet.

Whoever he is he proceeds immediately into the prophecy against Edom. This is the nation that is directly descended from Jacob’s brother Esau. These people live in the hills and can hide from others in caves.

Edom is being cut off because of what they have done to Judah. They will be destroyed. There is no country of Edom or any account of them. “As you have done it will be done to you. Jehovah has spoken this word through Obadiah, and it will happen.

Other gods are mentioned in Psalms 82, but Yahweh is presiding over all the others. These deities are worshipped by the wicked and the unjust. They are ignorant and do not understand their subservience to the one true God.

Have you ever felt that someone refused to listen to you? These are the thoughts of Asaph in the eighty-third Psalm. He and the Israelites have prayed to be rescued from their neighbors. They do not believe God hears them. The real problem is that they refuse to listen to their creator.

©Copyright 2020 by Charles Kensinger

King Jehoshaphat of Judah

Jehoshaphat returns home safe to Judah in 2 Chronicles 19. He is trying to follow Yahweh but makes errors like joining in battle with Ahab. Judges were appointed to make decisions for the people. The chief priest is their boss.

Jehoshaphat has the Ammonites, Moabites, and some of the Meunits come after Judah in 2 Chronicles 20. The King prays that Jehovah will defeat the enemies. He admits his own weakness and the Lord’s power. God will fight for them when they go out to battle.

Singers and priests praise the Lord for the success He will give them. Yahweh follows through with what Jehoshaphat was promised. Does it ever make you wonder why anyone would not follow God? Even the surrounding nations are afraid of Jehovah.

Shortly before the King died, he formed an alliance for marine commerce with the new King of Israel, Ahaziah. Eliezer, the prophet, proclaimed the destruction of these ships. The prophecy was fulfilled.

Jehoram was the firstborn son of Jehoshaphat and became King of Judah in 2 Chronicles chapter 21. Even his six brothers are mentioned. Keep in mind he is ruling in Judah and he follows the Kings of Israel by having his brothers murdered. We could also blame it on his wife.

Under his father, other nations had been subdued. Edom and Libnah revolted and separated themselves from Judah. Elijah wrote a letter that accused the King of not following Jehovah, murdering his brothers, and leading the people to follow idols. He even predicted the fall of his kingdom and his death.

All of this came about, and he was not honored as other Judean Kings had been. He died and was buried in disgrace.

The story of Ahaziah being crowned King of Judah is repeated in 2 Chronicles 22. He was no better than his father. He only lived and ruled for one year or less. He was killed along with his officials and those of Joram, the King of Israel. As we read yesterday, Athaliah, his mother tries to take over the kingdom of Judah, but Joash is saved and becomes the monarch.

Jehoiada the priest begins preparation to crown Joash in 2 Chronicles 23. He proceeds around Judah to recruit the Levites to protect the young King. Athaliah had attempted to annihilate all the Davidic lines. Jehovah did not allow this to happen. She hides in the Temple and they remove her and execute her and all her followers. This priest begins the return of Yahweh worship.

©Copyright 2020 by Charles Kensinger

Ahab’s death

We have another rerun in 1 Kings 22. Micaiah prophecies against Ahab and he is killed just as in 2 Chronicles 18. Ahaziah succeeds his father as King of Israel. Jehoshaphat dies as well.

Jehoshaphat from Judah and Ahab Israel form an alliance through marriage in 2 Chronicles 18. The prophet Micaiah is called for, even though Ahab said he never said anything good about him. They are planning an attack on Aram. Originally Micaiah told them to go.

His actual prophecy tells Ahab that he is being lied to by the other prophets. As was common, this prophet is imprisoned until they return from battle. Ahab goes into battle in disguise, but he is killed by an accidental shot.

©Copyright 2020 by Charles Kensinger

Elijah and Ahab and Jezebel

Most of us have heard the story of Elijah at Mount Carmel in 1 Kings 18. Ahab’s palace administrator, Obadiah, had saved a hundred prophets of Jehovah in two caves. Obadiah meets Elijah and tells him he will meet with King Ahab. It has been over three years into the drought. Obadiah hesitates, and the prophet assures him today is the day for the meeting.

The confrontation between Baal and Yahweh is ended the way the child of God would expect it to. God won. Not in a close race, the victory was a blow out. The prophets of the false god were destroyed. God brought the needed rain through Elijah as well. One more confrontation was needed.

One of the scriptures in the Bible that has been most helpful to me is 1 Kings 19. Elijah is informed that the King’s wife has threatened his life. He flees from Jezebel and tells Jehovah he wants to do. He can run and wallow in self-pity. Then he is prepared for his next task.

Elijah watches a series of natural events that end in a still small voice according to the King James Version. Yahweh only occupies that voice. How often do we misjudge the presence of the Lord in our circumstances? We are told something by our parents or friends and believe they are speaking for God. Their advice is based on what they believe. Like the prophets of Israel, they do not speak for anyone else.

The instructions are to anoint two Kings and a prophet. Hazael as King of Aram, Jehu for Israel to replace Ahab and Elisha to replace him. He is also informed that there are seven thousand in Israel that have not worshipped the false gods. 

Ben-Hadad, the King of Aram, prepares to attack Ahab and Samaria in 1 Kings 20. He sends emissaries to Ahab to present an alternative. All he must do is pay everything that is valuable. Gold, silver and the best of his wives and children are the commodity they trade in. After a while, another offer is made to Ahab. All the wealthy men of Samaria must make the sacrifice that the King did previously. They refuse.

As they await the attack, a prophet from Yahweh visits the King of Israel that this vast army will be defeated by his junior officers, if they start the battle. The Arameans are soundly defeated. The following spring, they return, and the prophet returns to announce that another victory will be had. However, a treaty is made between the nations and a prophet returns to Ahab.

He is disguised as a wounded soldier and tells the King a false story which he believes. When he pronounces a death sentence on the soldier, the disguise is removed, and a prophecy is pronounced against both Ahab and Israel because he made a treaty and did not allow Jehovah to once again give them the victory. He wants our obedience, not our own strategy.

A story given in 1 Kings 21 about a vineyard gives, even more, light upon the relationship and character of Ahab and his wife, Jezebel. By the way, notice that she is still in Samaria even though the King’s best wives were given to the Aramean King, Ben-Hadad.

Naboth had a vineyard close to the palace of Ahab which he wanted to use for a vegetable garden. The King made an offer and was turned down. He became sullen and returned home where his wife got the story from him quite easily. After denigrating him she conspired to have Naboth murdered. Another interesting idea is that Naboth is accused of cursing God and the King. Which god? If it is Jehovah, I don’t think the punishment would have been stoning.

Ahab did not hesitate to take possession of the vineyard. Elijah returns to the King and condemns him for the murder of an innocent man. His entire family will be wiped out. Once again Ahab acts like he is repentant, and Jehovah decides to delay the devastation until after the King’s death.

©Copyright 2020 by Charles Kensinger

Baasha, Elah, and Asa

Baasha, King of Israel begins 1 Kings 16. Jehu, the prophet, brings the condemnation of the Lord on his entire house. This was the same as he had done to Jeroboam’s family. Remember how David refused to harm Saul and his family even after Saul’s death?

Elah takes over for his father. His rule ends in less than two years when Zimri, a chariot commander murders him while he is drunk. He does as Baasha did and murders all the males in his predecessor’s family. How do you suppose that will affect his lineage?

Asa is still King of Judah as Zimri begins his reign. This reign did not even last a year because the Israelite troops chose Omri king and crowned him the day they heard, they attacked the city where Zimri was and he hid and burned himself to death.

Omri has another opponent in Tibni. He was defeated and Omri later moved the Capital from Tirzah to Samaria that he built for that purpose. Remember the Samaritan’s that Jesus dealt with? Omri does not follow Jehovah any better than any other King of Israel.

Ahab, his son succeeds him. He and his Sidonian wife, Jezebel moved even farther away from Yahweh. A side note is the rebuilding of Jericho and the fulfillment of Joshua’s prophecy.

In 2 Chronicles 17 Jehoshaphat, Asa’s son becomes King of Judah. He continues to strengthen Judah. He follows Yahweh as David had. He stops the worship of the Baals and removes the altars and the Asherah poles. Prophets were sent throughout Judah to teach the Law and to demonstrate proper worship.

Do you want proof that Jehoshaphat was truly following Jehovah? The other nations around it, feared Judah enough that Philistine and Arab leaders sent gifts of tribute to the King. He used this wealth to improve the infrastructure.

©Copyright 2020 by Charles Kensinger

Baasha succeeds Nadab in Israel

Abijah’s story is told slightly different in 1 Kings 15. David’s faithfulness is given as the reason for Jehovah’s deliverance of Judah from Israel. The struggle between the two Kingdoms of Israel continues through the life of Abijah. When he dies, his son Asa takes the reigns.

We begin the cycle that will continue until Judah is taken into captivity in Babylon. Asa is described as doing what was right in the eyes of the Lord. His grandmother is even removed as queen mother because of her idolatry. Another Israelite King, Baasha, is his enemy. Asa forms an alliance between Judah and Damascus to be able to stand against the Northern Kingdom.

Baasha became the Israelite King by killing Nadab who reigned only two years. As was prophesied, he executes all of Jeroboams descendants. He follows the other Israeli leaders in worshiping other gods and rebelling against Yahweh.

The stories of Abijah in Judah are given in 2 Chronicles chapter 13. He took over in the eighteenth year of Jeroboam in the north. In their first battle, Judah is outnumbered two to one. Because of the humility of David’s great grandson, they are victorious. The winner was Jehovah. He fought for His people as He had done for David.

Abijah is succeeded by his son Asa in 2 Chronicles fourteen. He follows his father and David as a worshiper of Yahweh. He had peace for ten years and was able to clean up the country. The land of Cush attacks them, but they are delivered by Jehovah. Plunder was theirs from their enemies.

Azariah is introduced in 2 Chronicles fifteen when he meets King Asa in Judah and prophesied that Jehovah would be with them if they followed His laws. This prophecy is the impetuous that causes his process of destroying idols and restricting the worship of other gods. A new covenant is entered by the entire country.

Baasha of Israel and Asa of Judah are again in 2 Chronicles 16. Baasha fortified Israel to prevent communication between the two Kingdoms. Due to this, Asa joined with Ben-Hadad of Aram to attack Israelite communities.

Hanani, the Seer, proclaims a curse on Asa and Judah. Battle will continue due to his disobedience. As many of us do, when his sin was pointed out, he rebelled even more and never returned to Jehovah. After forty-one years he died.

©Copyright 2020 by Charles Kensinger

Rehoboam and Jeroboam

Rehoboam & Jeroboam are also the focus of 2 Chronicles 10. The story is the same, but we do not get the story of Jeroboam in this chapter. His story will come in chapter thirteen.

Rehoboam returns to Jerusalem in 2 Chronicles 11 to muster his troops to attack the other nine clans of Israel. The prophet Shemaiah tells the Judeans and the Benjamites not to attack the other Israelites and they returned to their cities. Because Yahweh would not allow an offense, Rehoboam fortified Jerusalem as a defensive strategy.

Jeroboam and the Northern tribes rejected Jehovah and the Levitical priests. They all moved from the Israelite cities to communities in Judah and Benjamin.

Rehoboam chose his son Abijah to succeed him because the young man’s mother was his favorite of the eighteen wives and sixty concubines he had.

The siege of Judah by Egypt is told again in 2 Chronicles 12. Rehoboam and his officials are warned by Shemaiah that Yahweh has abandoned them. Their repentance brings forgiveness, but not complete deliverance. As we read in I Kings, the gold is taken from the Temple. We are reminded of the constant struggle between the Southern and Northern Kingdoms of Israel.

©Copyright 2020 by Charles Kensinger