Charles (Chuck) Kensinger

Most of us have heard the story of Elijah at Mount Carmel in 1 Kings 18. Ahab’s palace administrator, Obadiah, had saved a hundred prophets of Jehovah in two caves. Obadiah meets Elijah and tells him he will meet with King Ahab. It has been over three years into the drought. Obadiah hesitates, and the prophet assures him today is the day for the meeting.

The confrontation between Baal and Yahweh is ended the way the child of God would expect it to. God won. Not in a close race, the victory was a blow out. The prophets of the false god were destroyed. God brought the needed rain through Elijah as well. One more confrontation was needed.

One of the scriptures in the Bible that has been most helpful to me is 1 Kings 19. Elijah is informed that the King’s wife has threatened his life. He flees from Jezebel and tells Jehovah he wants to do. He can run and wallow in self-pity. Then he is prepared for his next task.

Elijah watches a series of natural events that end in a still small voice according to the King James Version. Yahweh only occupies that voice. How often do we misjudge the presence of the Lord in our circumstances? We are told something by our parents or friends and believe they are speaking for God. Their advice is based on what they believe. Like the prophets of Israel, they do not speak for anyone else.

The instructions are to anoint two Kings and a prophet. Hazael as King of Aram, Jehu for Israel to replace Ahab and Elisha to replace him. He is also informed that there are seven thousand in Israel that have not worshipped the false gods. 

Ben-Hadad, the King of Aram, prepares to attack Ahab and Samaria in 1 Kings 20. He sends emissaries to Ahab to present an alternative. All he must do is pay everything that is valuable. Gold, silver and the best of his wives and children are the commodity they trade in. After a while, another offer is made to Ahab. All the wealthy men of Samaria must make the sacrifice that the King did previously. They refuse.

As they await the attack, a prophet from Yahweh visits the King of Israel that this vast army will be defeated by his junior officers, if they start the battle. The Arameans are soundly defeated. The following spring, they return, and the prophet returns to announce that another victory will be had. However, a treaty is made between the nations and a prophet returns to Ahab.

He is disguised as a wounded soldier and tells the King a false story which he believes. When he pronounces a death sentence on the soldier, the disguise is removed, and a prophecy is pronounced against both Ahab and Israel because he made a treaty and did not allow Jehovah to once again give them the victory. He wants our obedience, not our own strategy.

A story given in 1 Kings 21 about a vineyard gives, even more, light upon the relationship and character of Ahab and his wife, Jezebel. By the way, notice that she is still in Samaria even though the King’s best wives were given to the Aramean King, Ben-Hadad.

Naboth had a vineyard close to the palace of Ahab which he wanted to use for a vegetable garden. The King made an offer and was turned down. He became sullen and returned home where his wife got the story from him quite easily. After denigrating him she conspired to have Naboth murdered. Another interesting idea is that Naboth is accused of cursing God and the King. Which god? If it is Jehovah, I don’t think the punishment would have been stoning.

Ahab did not hesitate to take possession of the vineyard. Elijah returns to the King and condemns him for the murder of an innocent man. His entire family will be wiped out. Once again Ahab acts like he is repentant, and Jehovah decides to delay the devastation until after the King’s death.

©Copyright 2020 by Charles Kensinger