Leviticus 11 specifies clean and unclean animals.  Today we do not concern ourselves with these laws.  They are considered dietary and not needed in our modern society.  The list of unclean includes the camel, rock badger, rabbit, pig, vultures, kites, falcons, eagles, ravens, and crows.  Certain sea creatures and insects are also unclean as well as all crawling animals like lizards.

The restrictions on pork and other meats may continue to be good for humans.  Medicine directs us to avoid many of these that God originally made unclean for us.  Most Americans still maintain insect prohibition and expand it to all the family.

The teaching in Leviticus 12 about the cleansing of a woman after childbirth also deals with the subject of blood and purification.  Blood must be shed to cancel out sin.  Blood also makes a person unclean if they meet blood except in the case of making offerings to Jehovah.  Once again, a provision is made for someone that cannot afford a lamb.

Skin disease is discussed in Leviticus 13.  The law gives medical advice as well as nutritional information.  Much of this does not seem very important to modern people.  We must understand that this is instructions to the people who do not have medical doctors.  Medicine in that age was trial and error.  The isolation of certain people with specific symptoms is to prevent the contagious conditions being spread throughout the community.

The end of this chapter deals with mold in much the same manner.  USDA & FDA regulations were not available.  These are the Israeli equivalent to these rules.

©Copyright 2020 by Charles Kensinger

Leviticus 14 continues with the cleansing of those with skin diseases and ends with cleansing from the mold. Again, much of this is ritual. There may be some scientific or medical explanation for the use of cedarwood and olive oil. If your church has rituals these will not seem as curious as they are for those who have few ceremonies to compare with this.

A similar procedure is used for cleansing a home of mold. This is significantly different from modern mold remuneration, but there are some similarities. There are agents to be used to clean the mold from surfaces. In some cases, surface materials must be removed and discarded. Repairs are then made.

Leviticus 15 is not just for ceremonial cleansing.  This is for hygienic purposes as well.  The washing with water may not be as effective as using modern anti-bacterial, but it is better than not bothering to wash at all.  Some cultures have no habits for bathing or washing on a regular basis.  These Hebrew laws stand in contrast to those who shun washing themselves or their clothing.  While these standards may be poor compared to twenty-first-century health regulations, we can still see how the Israelites would be a community with much less disease than many of their neighbors.

©Copyright 2020 by Charles Kensinger

Now we read Leviticus chapter 8. As a deacon, I am especially happy that the modern ordination service does not include washing and dressing the candidate in these ceremonial clothes. The procedure was to acknowledge the selection of Aaron and his sons by God.

Sprinkling oil and blood on them is another part of the service I am glad has gone out of style. The big one is the command to remain at the entrance for seven days on penalty of death.

Leviticus 9 tells us about the first sacrifices in the new tabernacle.  The ordination of the new priests is complete.  Aaron and his sons perform their duties as instructed.  They present their offerings and the rest of the peoples’.

After all the sacrifices, Aaron and Moses went back into the tabernacle.   When they came back out the glory of the Lord descended in for and the people were again reminded that Jehovah is real.

Leviticus chapter ten starts with a story about the death of two of Aaron’s sons for disobeying Yahweh’s will.  The fiery deaths showed the power of Israel’s God.  Any doubt that He could be counted on to keep His word should have been removed.

The rest of the chapter is the laws the priests must follow.  After two have not followed the instructions, it is a good time to revisit the regulations.  When his two other sons are ordained to replace their dead brothers, Aaron fails to eat his part of the sacrifice.  Moses, not God, becomes angry.  Jehovah realized the good reason that Aaron tells his angry brother.  After that, Moses agrees with God and forgives his older brother.

©Copyright 2020 by Charles Kensinger

We proceed with what is sinful to Jehovah.  Leviticus 5 starts with a failure to testify about someone who sins.  This includes ignoring sinful behavior or denying that it is against Jehovah’s laws.  Uncleanness is a sin.  Foolish vows are a sin.

We next deal with the guilt offering for sins committed against property belonging to Yahweh.   Today this would include defrauding or robbing religious institutions.   Often, we believe if there is no law against our actions on the books, we are innocent.  Yahweh knows when we are guilty, and His Spirit will point it out to us.  Then we must admit our guilt and ask forgiveness for it.

Leviticus chapter six gives sins that require restitution as well as a guilt sacrifice.  Steeling, fraud and extortion are listed.  What has been taken plus twenty percent must be returned to the offended party before atoning for the guilt?

Burnt, grain, sin, and ordination offerings are also expounded upon.  Extra regulations are given.  We are told about the cleanup after burnt offerings. The fire is to remain burning even as the ashes are disposed of.  Jehovah seems to cover everything.

There must have been a lot of guilt in the Israelite’s camp.  Leviticus 7 starts with more regulations on the guilt offering.  A new offering, the fellowship offering is spoken of next.  It is like the other offerings in ways of preparation, but the meat of the animal is to be shared by the priests and the person who presents it and his family.

This is the beginning of the famous ritual for us Baptists, the potluck.  Everyone brings their offering and shares it with the preacher and his family and whoever else shows up that day for church.  But you object, there is no burning of a portion of the offering.  Look at the bottom of the fried chicken pan.  That is where the burnt offering is hidden.

©Copyright 2020 by Charles Kensinger

Leviticus 1 gives more instructions for the burnt offering in the tabernacle.   The directions are again extremely detailed.  A ram or male sheep can be offered, but it must be male.  The poor are not left out.  Provisions for using an inexpensive dove or pigeon is made.

The contact with the animal and the person the sacrifice is for is essential.  When Jesus Christ made His ultimate and final sacrifice, He had connected himself to all of us by taking on humanity.  Without this connection, there could be no substitutionary atonement.

While the burnt offering is representative of Christ, the grain offering in Leviticus 2 is reminiscent of the unleavened bread in the Passover feast.  The priests are given their portion of this gift.  This establishes the heritage of supporting professional ministers with our gifts.  Again, Jehovah is very plain about all the accepted procedures.

Yeast and honey are restricted from the grain offerings.  Salt, on the other hand, is mandatory.  Why?  The reference to the aroma is the key to the yeast and honey.  Burning them causes an unpleasant odor.  Salt is a preservative just as Passover preserved Israel by delivering them from Pharaoh.

In Leviticus 3 the blood is the focus.  It must be splashed on the altar when any offer is made, but the peace offering is to establish a calm resolution between the sinfulness of man and Yahweh.  Blood is an integral part of this.  The blood of Christ had to be shed to cover humanity’s sin.

The prohibition of eating fat and blood is the precursor to scientific and medical reasons that we now have.  To avoid illnesses the Jews were given health advice in their law.  This law is a continuation of the commands in Exodus.  Here we have more specifics.

Leviticus chapter 4 tells us about using a bull as the sacrifice for unintentional sin.  Even the smallest infraction must be atoned for in this manner.  The blood is drained and sprinkled on the altar and poured out around it.  The fat and entrails are burned on the altar. The rest is burned outside of the camp.  None is given to the Levites for food.

The sacrifice varies due to who the offering is for.  Aaron, Moses, another priest, Moses or another leader or the people will sin, and the blood must be spilled.  The atonement must be made.  Our words about Christ’s final act, canceling this needed action apply here also.  He fulfilled the law.  It was not canceled and should not be ignored.

©Copyright 2020 by Charles Kensinger